{"id":13169,"date":"2025-02-06T13:51:59","date_gmt":"2025-02-06T12:51:59","guid":{"rendered":"https:\/\/www.farnostml.cz\/?p=13169"},"modified":"2025-03-04T13:05:11","modified_gmt":"2025-03-04T12:05:11","slug":"1700-let-nicejskeho-vyznani-viry","status":"publish","type":"post","link":"https:\/\/www.farnostml.cz\/en\/1700-let-nicejskeho-vyznani-viry\/","title":{"rendered":"1700 years of the Nicene Creed"},"content":{"rendered":"\n

Brat\u0159i a sestry!<\/p>\n\n\n\n

V tomto roce pro\u017e\u00edv\u00e1me dv\u011b mimo\u0159\u00e1dn\u00e9 ud\u00e1losti. P\u0159edn\u011b radost Milostiv\u00e9ho l\u00e9ta a tak\u00e9 v\u00fdro\u010d\u00ed 1700 let od prvn\u00edho ekumenick\u00e9ho koncilu v Niceji, na jeho\u017e konci zazn\u011blo spole\u010dn\u00e9 vyzn\u00e1n\u00ed 318 konciln\u00edch otc\u016f, ke kter\u00e9mu se ji\u017e cel\u00e1 stalet\u00ed hl\u00e1s\u00ed v\u0161ichni k\u0159es\u0165an\u00e9 na cel\u00e9m sv\u011bt\u011b.<\/p>\n\n\n\n

Tento koncil svolal 20. 5. 325 c\u00edsa\u0159 Konstantin Velik\u00fd, aby vy\u0159e\u0161il krizi vzniklou \u0161\u00ed\u0159en\u00edm jednotliv\u00fdch blud\u016f, p\u0159edev\u0161\u00edm alexandrijsk\u00e9ho kn\u011bze Aria, a t\u00edm zajistil jednotu a pokoj ve sv\u00e9 \u0159\u00ed\u0161i.<\/p>\n\n\n\n

V\u00a0\u010dem spo\u010d\u00edvala ari\u00e1nsk\u00e1 krize? Kolem roku 318 za\u010dal Arius ve sv\u00fdch k\u00e1z\u00e1n\u00edch \u0161\u00ed\u0159it velmi vyhran\u011bnou podobu subordinacionismu.[1]<\/sup><\/a> Prav\u00fd B\u016fh mus\u00ed podle Aria b\u00fdt nejen nestvo\u0159en\u00fd, ale i\u00a0nezplozen\u00fd, a\u00a0tak Slovo (Kristus) nem\u016f\u017ee b\u00fdt Bohem ve stejn\u00e9m slova smyslu jako Otec.<\/p>\n\n\n\n

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\u010c\u00edst d\u00e1l<\/a><\/div>\n<\/div>\n\n\n\n\n\n\n\n
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Arius z\u0159ejm\u011b dob\u0159e nerozli\u0161oval mezi v\u011b\u010dn\u00fdm Slovem a vt\u011blen\u00fdm Slovem. S t\u00edm je spojena skute\u010dnost, \u017ee ari\u00e1ni pop\u00edrali existenci Kristovy lidsk\u00e9 du\u0161e. Logos podle ari\u00e1n\u016f p\u0159ijal pouze lidsk\u00e9 t\u011blo.<\/p>\n\n\n\n

Chceme-li shrnout Ariovy teze, m\u016f\u017eeme tak u\u010dinit n\u00e1sledovn\u011b: Slovo (Kristus) nen\u00ed souv\u011b\u010dn\u00e9 s Otcem, bylo stvo\u0159eno z ni\u010deho, nen\u00ed Synem Otce v prav\u00e9m slova smyslu, za\u010dalo existovat v z\u00e1vislosti na zcela svobodn\u00e9m rozhodnut\u00ed Otce. Slovo (Kristus) je pod\u0159\u00edzeno zm\u011bn\u011b jak fyzick\u00e9, tak mor\u00e1ln\u00ed.<\/p>\n\n\n\n

Arius tedy z\u00e1sadn\u011b nerozli\u0161oval plozen\u00ed Syna od jeho povol\u00e1n\u00ed a vt\u011blen\u00ed. Podkladem jeho u\u010den\u00ed o Trojici byl dobov\u00fd st\u0159edn\u00ed platonismus,[2]<\/sup><\/a> kter\u00fd hovo\u0159il o jedin\u00e9m prvn\u00edm po\u010d\u00e1tku, z n\u011bho\u017e vych\u00e1zel jemu pod\u0159azen\u00fd a zprost\u0159edkuj\u00edc\u00ed \u201elogos\u201c, a z n\u011bho pak d\u00e1le emanovala[3]<\/sup><\/a> dal\u0161\u00ed pod\u0159\u00edzen\u00e1 a zprost\u0159edkuj\u00edc\u00ed s\u00edla, kter\u00e1 byla naz\u00fdv\u00e1na \u201edu\u0161\u00ed sv\u011bta.\u201c Logos (Kristus) byl tedy pro Aria pouze st\u0159edn\u00edm stupn\u011bm mezi jedin\u00fdm prav\u00fdm Bohem a stvo\u0159en\u00edm.<\/p>\n\n\n\n

Nicej\u0161t\u00ed otcov\u00e9 odm\u00edtli tuto helenizaci k\u0159es\u0165anstv\u00ed a pod\u0159azen\u00ed zjeven\u00ed (Bo\u017e\u00ed radostn\u00e9 zv\u011bsti) \u0159eck\u00e9mu filozofick\u00e9mu u\u010den\u00ed. Podle v\u00fdrok\u016f konciln\u00edch otc\u016f Bo\u017e\u00ed Syn nen\u00ed \u201epolobohem\u201c mezi jedin\u00fdm Bohem a stvo\u0159en\u00edm. D\u00e1le zavedli do vyzn\u00e1n\u00ed v\u00edry \u0159eck\u00fd term\u00edn, kter\u00fd byl vlastn\u00ed \u0159eck\u00e9mu my\u0161len\u00ed homo\u00fasios \u2013 soupodstatn\u00fd<\/strong>.[4]<\/sup><\/a><\/p>\n\n\n\n

Term\u00edn homo\u00fasios se sice nenach\u00e1z\u00ed v Nov\u00e9m z\u00e1kon\u011b, ale vyjad\u0159uje tak p\u0159esn\u011b, jak jen je to lidskou \u0159e\u010d\u00ed mo\u017en\u00e9, tajemstv\u00ed v\u011b\u010dn\u00e9ho plozen\u00ed a tak\u00e9 Synovo pln\u00e9 bo\u017estv\u00ed v tom smyslu, jak je toto tajemstv\u00ed obsa\u017een\u00e9 v apo\u0161tolsk\u00e9m hl\u00e1s\u00e1n\u00ed evangelia.<\/p>\n\n\n\n

Hled\u00e1me-li poselstv\u00ed nicejsk\u00e9ho koncilu pro dne\u0161n\u00ed dobu, pro ka\u017ed\u00e9ho z n\u00e1s, mus\u00edme si uv\u011bdomit, \u017ee zde nejde o n\u011bjak\u00e9 \u201eslov\u00ed\u010dka\u0159en\u00ed\u201c, ale o pozn\u00e1n\u00ed, a t\u00edm p\u00e1dem vyzn\u00e1n\u00ed nejz\u00e1kladn\u011bj\u0161\u00ed pravdy v\u00edry.<\/p>\n\n\n\n

Pro Aria byl Kristus sice vynikaj\u00edc\u00edm \u010dlov\u011bkem, kter\u00fd jako dokonal\u00fd vzor u\u010dil cest\u011b sp\u00e1sy, ale nebyl Spasitelem v pln\u00e9m slova smyslu. Arius pop\u00edral univerzalitu Kristova vykupitelsk\u00e9ho d\u00edla.<\/p>\n\n\n\n

Novodob\u00fd arianismus zasahuje i do dne\u0161n\u00edch dn\u016f, kdy k\u0159es\u0165an\u00e9 pop\u00edraj\u00ed Krista jako definitivn\u00edho a univerz\u00e1ln\u00edho Spasitele. Raz\u00ed r\u016fzn\u00e9 teorie o sp\u00e1se mimo C\u00edrkev, mimo Krista \u2013 Je\u017e\u00ed\u0161 nen\u00ed univerz\u00e1ln\u00edm prost\u0159edn\u00edkem sp\u00e1sy a vedle n\u011bho mohou, podle t\u011bchto teori\u00ed, existovat \u201ejin\u00ed prost\u0159edn\u00edci\u201c, kte\u0159\u00ed jsou mu v\u00edce \u010di m\u00e9n\u011b rovni.<\/p>\n\n\n\n

Recitace nicejsko-konstantinopolsk\u00e9ho vyzn\u00e1n\u00ed v\u00edry p\u0159i ka\u017ed\u00e9 ned\u011bln\u00ed m\u0161i svat\u00e9 tedy nen\u00ed jen n\u011bjakou nostalgi\u00ed, nebo okam\u017eikem od\u0159\u00edk\u00e1v\u00e1n\u00ed pr\u00e1zdn\u00fdch fr\u00e1z\u00ed, ale je to dar Bo\u017e\u00ed milosti, kter\u00e1 n\u00e1s skrze u\u010den\u00ed na\u0161ich c\u00edrkevn\u00ed otc\u016f neust\u00e1le vol\u00e1 k vytrvalosti ve v\u00ed\u0159e a k bd\u011blosti, tzn. ke snaze se vyvarovat v\u0161em pokus\u016fm Zla a tohoto sv\u011bta odklonit n\u00e1s od Bo\u017e\u00ed pravdy a \u017e\u00edt v radostn\u00e9 svobod\u011b Bo\u017e\u00edch d\u011bt\u00ed.<\/p>\n\n\n\n

Dok\u00e1\u017eeme tento dar ocenit a skrze n\u011bj sm\u011b\u0159ovat k dokonalosti sv\u00e9ho \u017eivota ve spojen\u00ed s na\u0161\u00edm P\u00e1nem?<\/p>\n\n\n\n

<\/div>\n\n\n\n
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[1]<\/sup><\/a> U\u010den\u00ed, podle kter\u00e9ho v r\u00e1mci Nejsv\u011bt\u011bj\u0161\u00ed Trojice existuje jist\u00e1 hierarchie mezi osobami (jsou si navz\u00e1jem pod\u0159\u00edzeny,\u00a0latinsky\u00a0subordinatae<\/em>). Obvykle se jako \u201eprvn\u00ed\u201c, nejvy\u0161\u0161\u00ed ch\u00e1pe Otec, jemu jsou pak pod\u0159\u00edzeni Syn a\u00a0Duch svat\u00fd.\u00a0<\/p>\n\n\n\n

[2]<\/sup><\/a> Ideje \u010di formy nejsou transcendentn\u00ed, n\u00fdbr\u017e s\u00eddl\u00ed v rozumn\u00e9 mysli, a sv\u011bt je \u017eiv\u00e1, odu\u0161evn\u011bl\u00e1 bytost, sv\u011btov\u00e1 du\u0161e.<\/p>\n\n\n\n

[3]<\/sup><\/a> Z lat. vyt\u00e9kat. Emanace je metafyzick\u00fd koncept spont\u00e1nn\u00edho v\u00fdronu z nejvy\u0161\u0161\u00ed substance jako je B\u016fh, Jedno nebo Absolutno, skrze kter\u00fd vznik\u00e1 ve\u0161ker\u00e9 stvo\u0159en\u00ed a\u017e po nejni\u017e\u0161\u00ed p\u0159\u00ed\u010dky.<\/p>\n\n\n\n

[4]<\/sup><\/a> Jedn\u00e9 podstaty s\u00a0otcem<\/em>, tzn. \u017ee nejenom Syn je stejn\u00e9 p\u0159irozenosti jako Otec, ale \u017ee nem\u016f\u017ee existovat bez Otce a Otec zase nem\u016f\u017ee existovat bez Syna. Nejde tedy jen o rovnost, ale jde o Bo\u017e\u00ed jedinost.<\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Brat\u0159i a sestry! V tomto roce pro\u017e\u00edv\u00e1me dv\u011b mimo\u0159\u00e1dn\u00e9 ud\u00e1losti. P\u0159edn\u011b radost Milostiv\u00e9ho l\u00e9ta a tak\u00e9 v\u00fdro\u010d\u00ed 1700 let od prvn\u00edho ekumenick\u00e9ho koncilu v Niceji, na jeho\u017e konci zazn\u011blo spole\u010dn\u00e9 vyzn\u00e1n\u00ed 318 konciln\u00edch otc\u016f, ke kter\u00e9mu se ji\u017e cel\u00e1 stalet\u00ed hl\u00e1s\u00ed v\u0161ichni k\u0159es\u0165an\u00e9 na cel\u00e9m sv\u011bt\u011b. Tento koncil svolal 20. 5. 325 c\u00edsa\u0159 Konstantin Velik\u00fd, aby vy\u0159e\u0161il krizi vzniklou … [\u010c\u00edst d\u00e1l…]<\/a><\/span><\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[136],"tags":[],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-rehor","4":"has-more-link","5":"post-13169","7":"format-standard","8":"category-zpravodaj"},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/posts\/13169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/comments?post=13169"}],"version-history":[{"count":7,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/posts\/13169\/revisions"}],"predecessor-version":[{"id":13325,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/posts\/13169\/revisions\/13325"}],"wp:attachment":[{"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/media?parent=13169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/categories?post=13169"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/tags?post=13169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}