Sestry a brat\u0159i z na\u0161\u00ed plze\u0148sk\u00e9 diec\u00e9ze,<\/p>\n\n\n\n
chci v t\u00e9to mimo\u0159\u00e1dn\u00e9 situaci ka\u017ed\u00e9ho z V\u00e1s osobn\u011b pozdravit. A chci V\u00e1s v duchu II. Vatik\u00e1nsk\u00e9ho koncilu oslovit jako Bo\u017e\u00ed lid, kter\u00fd je spole\u010dn\u011b na cest\u011b do Bo\u017e\u00edho kr\u00e1lovstv\u00ed (srov. LG 9).<\/p>\n\n\n\n
Nejen my zde v plze\u0148sk\u00e9 diec\u00e9zi, ale v\u0161ichni v\u011b\u0159\u00edc\u00ed v cel\u00e9 \u010cesk\u00e9 republice jsme od nabyt\u00ed svobody v roce 1989 putovali jako Bo\u017e\u00ed lid vst\u0159\u00edc Bo\u017e\u00edmu kr\u00e1lovstv\u00ed duchovn\u00ed krajinou, kter\u00e1 n\u00e1m byla docela bl\u00edzk\u00e1 a zn\u00e1m\u00e1. Jist\u011b, mnoh\u00e9 se postupn\u011b m\u011bnilo a p\u0159i na\u0161em putov\u00e1n\u00ed n\u00e1s tak\u00e9 potkalo nem\u00e1lo slo\u017eitost\u00ed, ale cel\u00e1 na\u0161e cesta byla p\u0159edv\u00eddateln\u00e1, byla to cesta krajinou veskrze pestrou a \u00farodnou. Nabyli jsme tak pocitu, \u017ee se vlastn\u011b ani jako C\u00edrkev, ani jako spole\u010dnost nemus\u00edme ni\u010deho moc ob\u00e1vat, \u017ee my sami dob\u0159e v\u00edme, kudy alespo\u0148 v z\u00e1kladn\u00edm sm\u011bru na\u0161e cesta povede d\u00e1l a jak po n\u00ed kr\u00e1\u010det.<\/p>\n\n\n\n
Te\u010f se ale situace velmi rychle a z\u00e1sadn\u011b zm\u011bnila. Jako bychom p\u0159i sv\u00e9m putov\u00e1n\u00ed vstoupili do zcela nezn\u00e1m\u00e9 a nebezpe\u010dn\u00e9 krajiny. Je to krajina, v n\u00ed\u017e se na\u0161e cesta ztr\u00e1c\u00ed v mlze nejistoty, kde na n\u00e1s \u010d\u00edhaj\u00ed doposud nezn\u00e1m\u00e1 nebezpe\u010d\u00ed, kde n\u00e1s ohro\u017euje zmatek a strach z neviditeln\u00e9ho nep\u0159\u00edtele. Stoj\u00edme tedy p\u0159ed velkou v\u00fdzvou nov\u011b se zorientovat a nal\u00e9zt zp\u016fsob, jak spole\u010dn\u011b j\u00edt za sou\u010dasn\u00fdch podm\u00ednek s d\u016fv\u011brou a podp\u00edrat jeden druh\u00e9ho.<\/p>\n\n\n\n
Na\u0161e zku\u0161enosti z minul\u00e9ho putov\u00e1n\u00ed jsou v\u0161ak n\u00e1hle v mnoh\u00e9m nepou\u017eiteln\u00e9, proto\u017ee nikdo z n\u00e1s nic podobn\u00e9ho nikdy neza\u017eil. Inspiraci tak nem\u016f\u017eeme hledat v pouh\u00e9m ohl\u00ed\u017een\u00ed se nazp\u011bt. \u0158e\u0161en\u00ed nenajdeme ani v napodobov\u00e1n\u00ed vn\u011bj\u0161\u00edch forem minulosti, v n\u00ed\u017e podm\u00ednky \u017eivota C\u00edrkve i sv\u011bta byly tak z\u00e1sadn\u011b odli\u0161n\u00e9 od t\u011bch dne\u0161n\u00edch.<\/p>\n\n\n\n
Dnes jsme naopak pozv\u00e1ni hled\u011bt dop\u0159edu, na toho, kter\u00fd je na\u0161\u00edm orienta\u010dn\u00edm bodem, na na\u0161eho P\u00e1na Je\u017e\u00ed\u0161e Krista. On jde s n\u00e1mi. On je pro n\u00e1s ten obla\u010dn\u00fd sloup, kter\u00fd vedl Izraelity p\u0159i \u00fat\u011bku z Egypta. On je pro n\u00e1s tou hv\u011bzdou, kter\u00e1 vedla mudrce na cest\u011b do nezn\u00e1m\u00e9ho Betl\u00e9ma. On je Cestou, Pravdou i \u017divotem v t\u00e9to na\u0161\u00ed t\u011b\u017ek\u00e9 situaci (srov. Jan 14,6). Proto jsme nyn\u00ed v prvn\u00ed \u0159ad\u011b pozv\u00e1ni posilnit vztah s N\u00edm. Jen tak budeme jako k\u0159es\u0165an\u00e9 schopni obst\u00e1t a b\u00fdt p\u0159ipraveni v Jeho s\u00edle pom\u00e1hat i druh\u00fdm.<\/p>\n\n\n\n
Nenechme se proto oklamat r\u016fzn\u00fdmi fale\u0161n\u00fdmi vyklada\u010di a nesni\u017eme se v t\u00e9to chv\u00edli k pouh\u00e9mu moralizov\u00e1n\u00ed. Jasn\u011b odm\u00edtn\u011bme n\u011bkdy tak l\u00e1kav\u00e1 vysv\u011btlen\u00ed o Bo\u017e\u00edm hn\u011bvu \u010di trestu, kter\u00fd je d\u016fvodem sou\u010dasn\u00e9 t\u00ed\u017eiv\u00e9 situace. N\u00e1\u0161 B\u016fh nen\u00ed Bohem trestaj\u00edc\u00edm. On je Emanuel, tedy B\u016fh s n\u00e1mi, kter\u00fd pro n\u00e1s zem\u0159el na k\u0159\u00ed\u017ei a pom\u00e1h\u00e1 n\u00e1m i v t\u011bchto n\u00e1ro\u010dn\u00fdch \u010dasech. To On ve sv\u00e9m milosrdenstv\u00ed vl\u00e1dne jako Zmrtv\u00fdchvstal\u00fd d\u011bjin\u00e1m, jak budeme vyzn\u00e1vat o velikono\u010dn\u00ed vigilii, a\u0165 u\u017e jej\u00ed slaven\u00ed bude jakkoliv omezeno.<\/p>\n\n\n\n
To, co n\u00e1\u0161 vztah s Kristem vytv\u00e1\u0159\u00ed a posiluje, je v\u00edra, nad\u011bje a l\u00e1ska. Tyto t\u0159i bo\u017esk\u00e9 ctnosti, jak je v C\u00edrkvi tradi\u010dn\u011b naz\u00fdv\u00e1me, n\u00e1s uschop\u0148uj\u00ed kr\u00e1\u010det d\u00e1l spr\u00e1vn\u00fdm sm\u011brem i nezn\u00e1mou krajinou.<\/p>\n\n\n\n
Vyz\u00fdv\u00e1m V\u00e1s proto, sestry a brat\u0159i, k pos\u00edlen\u00ed v\u00edry. Modlete se, sch\u00e1zejte se k modlitb\u011b ve Va\u0161ich rodin\u00e1ch, \u010dt\u011bte P\u00edsmo svat\u00e9, proste o po\u017eehn\u00e1n\u00ed a po\u017eehn\u00e1n\u00ed si navz\u00e1jem vypro\u0161ujte. Vyz\u00fdv\u00e1m V\u00e1s, man\u017eel\u00e9, modlete se spolu, vyz\u00fdv\u00e1m v\u00e1s, otcov\u00e9 i matky, zv\u011bte k modlitb\u011b sv\u00e9 rodiny, vyz\u00fdv\u00e1m v\u00e1s mlad\u00e9, vyu\u017eijte svoji digit\u00e1ln\u00ed \u0161ikovnost k vytv\u00e1\u0159en\u00ed modlitebn\u00edch skupinek p\u0159es soci\u00e1ln\u00ed s\u00edt\u011b, a to jak pro sebe, tak i pro n\u00e1s ostatn\u00ed, kte\u0159\u00ed to s po\u010d\u00edta\u010dem moc neum\u00edme. Vyz\u00fdv\u00e1m V\u00e1s osamocen\u00e9, modlete se r\u016f\u017eenec \u010di brevi\u00e1\u0159 s druh\u00fdmi p\u0159es telefon a tak p\u0159ekon\u00e1vejte svoji samotu. Paradoxn\u011b pr\u00e1v\u011b nyn\u00ed, kdy je tolik v\u011bc\u00ed z\u00e1sadn\u011b omezeno, je doba p\u0159\u00edhodn\u00e1 o\u017eivit aktivn\u00ed dosp\u011blou v\u00edru a pos\u00edlit svoji v\u011brnost v modlitb\u011b. Nebu\u010fme pouze pasivn\u00edmi konzumenty on-line bohoslu\u017eeb, bu\u010fme mu\u017ei a \u017eenami modlitby, ka\u017ed\u00fd s\u00e1m za sebe i v mal\u00fdch spole\u010denstv\u00edch dom\u00e1c\u00ed c\u00edrkve.<\/p>\n\n\n\n
A bu\u010fme lidmi nad\u011bje. P\u00e1n jde p\u0159ed n\u00e1mi i temnotou rokle (srov. \u017d 23) a cesta j\u00edm veden\u00e1 neomyln\u011b sm\u011b\u0159uje k radosti, kterou m\u016f\u017ee d\u00e1t jen On s\u00e1m. Dobro je siln\u011bj\u0161\u00ed ne\u017e zlo, tomu v\u011b\u0159\u00edme, to je z\u00e1klad \u017eivotn\u00edho postoje k\u0159es\u0165ana, kter\u00fd svoji v\u00edru neukon\u010dil meditac\u00ed nad utrpen\u00edm Krista na Golgot\u011b, ale pro\u0161el a\u017e k pravd\u011b vzk\u0159\u00ed\u0161en\u00ed. Proto jsme my k\u0159es\u0165an\u00e9 v dne\u0161n\u00ed situaci, ve kter\u00e9 se o n\u00e1s m\u016f\u017ee pokou\u0161et snad a\u017e beznad\u011bj Velk\u00e9ho p\u00e1tku, pozv\u00e1ni k \u017eivotu v nad\u011bji na dobro, je\u017e p\u0159in\u00e1\u0161\u00ed napln\u011bn\u00ed do ka\u017ed\u00e9ho lidsk\u00e9ho \u017eivota. A jsme tak\u00e9 posl\u00e1ni touto nad\u011bj\u00ed oslovit druh\u00e9. Nad\u011bje se m\u00e1 skrze n\u00e1s \u0161\u00ed\u0159it mnohem naka\u017eliv\u011bji, ne\u017e se \u0161\u00ed\u0159\u00ed sou\u010dasn\u00fd nebezpe\u010dn\u00fd virus. V\u017edy\u0165 \u201enad\u011bj\u00ed jsme spaseni\u201c (\u0158\u00edm 8,24), jak \u0159\u00edk\u00e1 apo\u0161tol Pavel a s n\u00edm i pape\u017e Benedikt ve sv\u00e9 encyklice o k\u0159es\u0165ansk\u00e9 nad\u011bji \u201eSpe salvi\u201c, kterou v sou\u010dasn\u00e9 n\u00e1ro\u010dn\u00e9 dob\u011b velmi doporu\u010duji k \u010detb\u011b a meditaci.<\/p>\n\n\n\n
O\u017eivme v t\u00e9to pohnut\u00e9 dob\u011b tak\u00e9 svou d\u016fv\u011bru v Bo\u017e\u00ed bezpodm\u00edne\u010dnou l\u00e1sku. Naslouchejme sv\u00fdm srdcem slov\u016fm, kter\u00e1 apo\u0161tol Pavel adresoval k\u0159es\u0165an\u016fm v \u0158\u00edm\u011b: \u201eKdo by n\u00e1s mohl odlou\u010dit od l\u00e1sky Kristovy, snad sou\u017een\u00ed… hlad\u2026 \u010di zabit\u00ed?\u2026 Ale v tom v\u0161em skv\u011ble v\u00edt\u011bz\u00edme skrze toho, kter\u00fd si n\u00e1s zamiloval.\u201c (srov. \u0158\u00edm 8, 35-37) Srdce osv\u011b\u017een\u00e9 d\u016fv\u011brou v Bo\u017e\u00ed l\u00e1sku se pak p\u0159irozen\u011b st\u00e1v\u00e1 zdrojem autentick\u00e9 l\u00e1sky k druh\u00fdm. V n\u00ed bu\u010fme vn\u00edmav\u00ed pro to zcela konkr\u00e9tn\u00ed, co je nyn\u00ed t\u0159eba. Nab\u00eddn\u011bme sv\u00e9 s\u00edly pot\u0159ebn\u00fdm, podporujme sv\u00e9 bl\u00edzk\u00e9 telefonicky, pi\u0161me jim maily, povzbuzujme je. Zapojme se do dobrovolnick\u00fdch aktivit.<\/p>\n\n\n\n
Sestry a brat\u0159i, r\u00e1d bych V\u00e1s v\u0161echny povzbudil v duchu na\u0161eho leto\u0161n\u00edho diec\u00e9zn\u00edho hesla: Nebojte se! Jestli\u017ee n\u00e1sledujeme sv\u00e9ho Mistra a P\u00e1na, jdeme i v n\u00e1ro\u010dn\u00fdch situac\u00edch spr\u00e1vn\u00fdm sm\u011brem. Je t\u00e9m\u011b\u0159 jist\u00e9, \u017ee n\u00e1\u0161 sv\u011bt po ukon\u010den\u00ed virov\u00e9 pandemie bude jin\u00fd. Pravd\u011bpodobn\u011b to bude sv\u011bt, ve kter\u00e9m na mnoh\u00e9 dopadne i velk\u00e1 t\u00ed\u017ee hospod\u00e1\u0159sk\u00fdch d\u016fsledk\u016f a soci\u00e1ln\u00edch nejistot. P\u0159imknut\u00ed se ke Kristu ve v\u00ed\u0159e, nad\u011bji a l\u00e1sce je n\u00e1m v\u0161ak z\u00e1rukou, \u017ee se opravdu nemus\u00edme b\u00e1t. On s\u00e1m n\u00e1m uk\u00e1\u017ee, kudy se ub\u00edrat d\u00e1l, jak si navz\u00e1jem pom\u00e1hat a b\u00fdt pohotov\u00ed ke slu\u017eb\u011b bli\u017en\u00edm. Ani v nezn\u00e1m\u00e9 krajin\u011b nov\u00fdch a snad i n\u00e1ro\u010dn\u00fdch \u017eivotn\u00edch podm\u00ednek se nestaneme tul\u00e1ky \u010di psanci. Budeme i nad\u00e1le \u017eiv\u00fdm lidem Bo\u017e\u00edm kr\u00e1\u010dej\u00edc\u00edm stezkou vyvolen\u00ed spole\u010dn\u011b s Matkou Bo\u017e\u00ed, jak o tom psal z komunistick\u00e9ho v\u011bzen\u00ed V\u00e1clav Ren\u010d ve sv\u00fdch loret\u00e1nsk\u00fdch litani\u00edch. (viz. Loret\u00e1nsk\u00e9 sv\u011btlo, invokace Panno v\u011brn\u00e1)<\/p>\n\n\n\n
P\u0159i liturgii na Popele\u010dn\u00ed st\u0159edu zazn\u011bla modlitba, ve kter\u00e9 jsme prosili, aby n\u00e1s p\u016fst pos\u00edlil. Jsem p\u0159esv\u011bd\u010den, \u017ee v sou\u010dasn\u00e9 situaci je spr\u00e1vn\u00e9 znovu a nal\u00e9hav\u011b prosit Boha o posilu i t\u00edmto zp\u016fsobem, a proto zvu celou na\u0161i diec\u00e9zi, aby se n\u00e1sleduj\u00edc\u00ed p\u00e1tek 27. b\u0159ezna spojila v postu, kter\u00fd n\u00e1s pos\u00edl\u00ed na na\u0161\u00ed duchovn\u00ed cest\u011b nezn\u00e1mou krajinou dne\u0161n\u00edch dn\u016f.<\/p>\n\n\n\n
Sestry a brat\u0159i, d\u011bkuji V\u00e1m v\u0161em, kte\u0159\u00ed se nasazujete v sou\u010dasn\u00e9 krizi pro dobro druh\u00fdch. D\u011bkuji V\u00e1m v\u0161em, kte\u0159\u00ed respektujete n\u00e1ro\u010dn\u00e1, ale smyslupln\u00e1 na\u0159\u00edzen\u00ed vl\u00e1dy, a tak chr\u00e1n\u00edte sebe i druh\u00e9.<\/p>\n\n\n\n
Pape\u017e Franti\u0161ek hned na za\u010d\u00e1tku sv\u00e9 prvn\u00ed programov\u00e9 encykliky Evangelii gaudium vyz\u00fdv\u00e1 ka\u017ed\u00e9ho k\u0159es\u0165ana, a to v\u00fdslovn\u011b v jak\u00e9koliv situaci, aby hledal Je\u017e\u00ed\u0161e Krista a \u0159ekl mu, \u017ee ho pot\u0159ebuje. R\u00e1d bych nyn\u00ed uposlechl t\u00e9to pape\u017eovy v\u00fdzvy a zvolal jm\u00e9nem n\u00e1s v\u0161ech: Je\u017e\u00ed\u0161i Kriste, pr\u00e1v\u011b te\u010f T\u011b my, \u017eeny a mu\u017ei, mlad\u00ed i sta\u0159\u00ed, zdrav\u00ed i nemocn\u00ed, cel\u00fd Bo\u017e\u00ed lid plze\u0148sk\u00e9 diec\u00e9ze i v\u0161ichni obyvatel\u00e9 na\u0161eho nemocn\u00e9ho sv\u011bta moc pot\u0159ebujeme, vysvobo\u010f n\u00e1s a p\u0159ijmi n\u00e1s v t\u00e9to t\u00ed\u017eiv\u00e9 situaci do sv\u00e9 vykupitelsk\u00e9 n\u00e1ru\u010de (srov. EG 3). Amen.<\/p>\n\n\n\n
S\u00a0po\u017eehn\u00e1n\u00edm a v\u00a0modlitb\u011b Sestry a brat\u0159i z na\u0161\u00ed plze\u0148sk\u00e9 diec\u00e9ze, chci v t\u00e9to mimo\u0159\u00e1dn\u00e9 situaci ka\u017ed\u00e9ho z V\u00e1s osobn\u011b pozdravit. A chci V\u00e1s v duchu II. Vatik\u00e1nsk\u00e9ho koncilu oslovit jako Bo\u017e\u00ed lid, kter\u00fd je spole\u010dn\u011b na cest\u011b do Bo\u017e\u00edho kr\u00e1lovstv\u00ed (srov. LG 9). Nejen my zde v plze\u0148sk\u00e9 diec\u00e9zi, ale v\u0161ichni v\u011b\u0159\u00edc\u00ed v cel\u00e9 \u010cesk\u00e9 republice jsme od nabyt\u00ed svobody v roce 1989 putovali jako … [\u010c\u00edst d\u00e1l…]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[76],"tags":[79,89],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-admin","4":"post-5375","6":"format-standard","7":"category-biskupstvi","8":"post_tag-koronavirus","9":"post_tag-pastyrsky-list"},"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/posts\/5375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/comments?post=5375"}],"version-history":[{"count":1,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/posts\/5375\/revisions"}],"predecessor-version":[{"id":5376,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/posts\/5375\/revisions\/5376"}],"wp:attachment":[{"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/media?parent=5375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/categories?post=5375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.farnostml.cz\/en\/wp-json\/wp\/v2\/tags?post=5375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
V\u00e1\u0161 biskup Tom\u00e1\u0161<\/p>\n\n\n<\/i> Benedikt XVI.: SPE SALVI<\/span><\/a> <\/i> Franti\u0161ek: EVANGELII GAUDIUM<\/span><\/a>","protected":false},"excerpt":{"rendered":"